The views and perspectives contained in these Blogs are from individual contributors and external sources, and do not necessarily reflect the opinions or position of the Cordoba Peace Institute - Geneva. The links are neither intended as an endorsement of particular publications nor the only source for the updates, but to connect to information in the public domain, for those interested in background or further details.
by Abdoulaye Bâ
On August 5, 2017, the Mauritanians went to the polls to vote on constitutional amendments proposed by the government. This consultation had been strongly rejected by the Mauritanian Senate, which put the government in a minority by refusing to endorse the proposal of the executive, opening a significant crisis within the ruling majority.
by Abbas Aroua
Mediation Perspectivesis a periodic blog entry that’s provided by the CSS’ Mediation Support Teamand occasional guest authors. Each entry is designed to highlight the utility of mediation approaches in dealing with violent political conflicts. To keep up to date with the Mediation Support Team, you can sign up to their newsletter here.
Interview by Joël Frei - Institute for Conflict Transformation and Peacebuilding (ICP), August 2015
The director of the Cordoba Foundation of Geneva and strong advocate for peace, Abbas Aroua, on the quest for fairness and balance in the Islamic tradition, the need for a secular space in the Arab countries and non-violence as the only effective way towards lasting peace.
You state that Islam is a religion of balance and committed to the search of middle positions. What do you understand by that?
One of the main concepts in the Islamic religion is wasatiya, the middle position between the extremes. This concept is complex because it sums up a set of different ideas. For the Prophet Mohammed, "being wasati" means being just and fair. Wasatiya could be translated into French as "le juste milieu" or "die goldene Mitte" in German. It implies fairness, while the extremes lead to biased positions driven by passions and emotions, not by reason.
In light of propaganda against the movement, media censorship, book banning and bogus Interpol arrest warrants against its founders, the regime clearly sees it as a threat. But why?
In a recent piece on the detention of Algerian human rights lawyer and opposition figure Rachid Mesli, Robert Fisk asked why Interpol is doing the work of Arab despots. Mesli is the subject of an arrest warrant by the Algerian regime that dates back to 2002. In addition to founding Alkarama (dignity), an organisation that defends human rights in the Arab region, Mesli is co-founder of Rachad, an opposition movement to the Algerian regime.
الحكم - الحكامة - الاقتصاد - الثقافة والهوية في المغرب خلال العشر أشهر الاخيرة من سنة 2014
بقلم: محمّد عبد الوهاب رفيقي
التعريف بثورة 11 فبراير
بقلم: عبد الناصر الخطري
